Orthodoxy


Saints Peter and Paul Today, we conclude the Apostles Fast and celebrate the Apostles’ Feast, where we commemorate the martyrdom of Saints Peter and Paul.

From Saint Clement of Rome:

“Let us set before our eyes the illustrious apostles. [Saint] Peter, through unrighteous envy, endured not one or two, but numerous labors; and when had at length suffered martyrdom, departed to the place of glory due to him.

“…[Saint] Paul also obtained the reward of patient endurance, after being seven times thrown into captivity, compelled to flee, and stoned. After preaching both in the east and west, he gained the illustrious reputation due to his faith, having taught righteousness to the whole world, and come to the extreme limit of the west, and suffered martyrdom under the prefects. Thus he was removed from the world and went into the holy place, having proved himself a striking example of patience.”

More on Saints Peter and Paul:
OrthodoxWiki: Apostle Peter and Apostle Paul
SUSCopts: St Peter: A Portrait
OrthodoxSermons.org: The Restoration of St. Peter, St. Paul’s Inner Life, and The Life of St. Paul

37signals Product Blog: Pastor uses Highrise to keep track of interactions with his congregation

Church Marketing Sucks: Why Your Fancy Web Site Sucks

Daily Cup of Tech: Three Ways to Access ISOs

Evotional.com: Buzz Film Festival

Fr. Stephen Freeman: The Unity of the Faith

Seth Godin: Small before big

Here are a few of my favorite sites for resources on Orthodox Christianity:

  • Ancient Faith RadioA pan-Orthodox internet based radio station on the air 24 hours a day.
  • CopticChurch.NetDaily lectionary, articles, hymns, and sermons.
  • OrthodoxWikiA free-content encyclopedia and information center for Orthodox Christianity.
  • OrthodoxBookstore.orgOffers a vast selection of Coptic and general Orthodox books.
  • OrthodoxSearchIndexes hundreds of well-known and obscure websites from around the world relevant to Orthodox Christianity.
  • OrthodoxSermons.orgCompiling the largest collections of Orthodox Sermons on the web.
  • SUSCopts.orgContains a resources section plus Q&A with the Bishop.

Please fell free to comment with your favorite resources.

Disclaimer: I provide technical support for both OrthodoxBookstore.org and OrthodoxSermons.org.

A couple weeks ago, our altar nave went from a plain white wall to a magnificent icon of Christ on the Throne that is around 15 feet high. It’s not an original oil painting (that would take weeks/months to finish), rather it is printed on canvas using a special printer, glued on to the wall and then touched up by brush. God bless the guys who put it all together, it came out great!

Christ on the Throne - The Altar Nave at St. Mark Coptic Orthodox Church

Icon of the Resurrection of Christ

We spent the entire night yesterday in the church praising our Lord Jesus Christ, ending with the Divine Liturgy at dawn. Throughout the week, the church was teaching us through the prophecies, gospels and sermons but last night that all changed. All the readings, hymns and prayers were focused on praising our Lord Jesus Christ as we “pass over” from death to life. We also read the Book of Revelation in its entirety. Truly it is a glorious day.

By reading the Book of Revelation, we are reminded of the Lord’s coming. We remember His amazing resurrection from the dead and His second coming. This mysterious book also encapsulates the entire Bible into one. As the entire week of Pascha was full of prophecies from the Old Testament, this last day is full of prophecies from the New Testament.

This is perhaps one of the most powerful books in the Holy Bible, for it was given from God the Father, to Christ, to an angel, to John. It is a book of symbols and mystery, a book in which the past, present and future unite. There is victory, death and pain.

Taken from page 495 in the Treasures of the Fathers.

To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. “He who has an ear, let him hear what the Spirit says to the churches.” - Revelation 3:21-22 NKJV

We spend almost the entire day in the church on Thursday and Friday, so I can’t write much. Below are two great links with excerpts from the church fathers. If you want a peak at what our service is like, we will be streaming live video and audio from 8am to 6pm EST today.

Treasures of the Fathers: Pascha Thursday by Saint Augustine

Treasures of the Fathers: Great Friday by Saint Athanasius

Starting this week, we are uploading sermons to Google Video and embedding them on OrthodoxSermons.org. We have posted videos for the “Treasures of Holy Week” retreat and for the sermons throughout Holy Pascha.

Monday – Jesus cleanses the temple and curses the fig tree; God prepares those who will accept His sacrifice.

Let us not dry up a fig tree which may yet bear fruit, nor condemn it as useless and cumbering the ground, when possibly the care and diligence of a skillful gardener may yet heal it. And do not let us so quickly destroy so great a work through what is perhaps the spite and malice of the devil. But let us choose to be merciful rather than severe, and lovers of the poor rather than of abstract justice. Let us not make more account of those who would enkindle us to this than of those who would restrain us, considering, if nothing else, the disgrace of appearing to contend against mendicants who have this great advantage that even if they are in the wrong they are pitied for their misfortune.

St. Gregory Nazianzen, Letter to Theodore, Bishop of Tyana, NPNF, s. 2, v. 7, pp. 911-912.
Taken from page 110 in the Treasures of the Fathers.

Every one should think of as concerning his own last day; lest haply when you judge or think the last day of the world to be far distant, you slumber with respect to your own last day…Let no one then search out for the last Day, when it is to be; but let us watch all by our own good lives, lest the last day of any one of us find us unprepared, and such as any one shall depart hence on his last day, such he be found in the last day of the world.

St. Augustine, Sermon 47, NPNF, s. 1, v. 6, p. 877.
Taken from page 148 in the Treasures of the Fathers.

Tuesday – Jesus teaches in the temple for the last time; God sends the invitation to come enjoy His sacrifice.

Prayer

Which path, O Lord, am I traveling on? The path that leads to life, or destruction? Am I walking on a dark path, rejecting Your commandments, denying your grace? Help me find my Way in this world.

Do we fear God and have a soft heart that yields to Your love and that accepts Your teachings?

Oh, how can I have a heart to accept the Holy One! Enlarge my heart, O Lord, so that I may be able to taste more of Your love, so that I may taste the riches of the sweetness of Your mercy.

Taken from page 158 in the Treasures of the Fathers.

Spiritual Symbol of Marriage

The New Testament describes the Church as the Bride of Christ, preparing herself for life in the eternal kingdom (Eph 5:23). This image underlines the truth that marriage should be an exclusive and permanent union of love and fidelity. Husbands should love their wives as Christ loves His ransomed bride; wives should submit to their husbands, as they submit to Christ.

The longer people are married, they tend to reflect each other’s movements, habits, perceptions, thoughts and even mathematical skills. Those who live together invariably reflect each other, with the stronger personality generally impacting the weaker. We, too, as united to the Lord and living with Him in this world and eternally, find ourselves loosing out own traits and acquiring His – until one day we can say as St. Paul “it is no longer I who live, but Christ who lives in me.” (Gal 2:20).

Taken from page 194 in the Treasures of the Fathers.

Wednesday – Judas betrays, Mary perfumes; God waits for the response to the invitation.

He who is not rich within himself, can never be rich, just as he would never be poor, if he is not poor in his mind. If the soul is more sublime then the body, the members lesser sublimity have no authority over with which to act even on itself. But what is of more sublimity will have authority over it and change it. Money is of no use if the soul is in poverty, and there is no harm in poverty if the soul is rich.

St. John Chrysostom, Homily 65 on John, NPNF, s. 1, v. 14.
Taken from page 243 in the Treasures of the Fathers.

Just as the grain of wheat, unless it falls into the ground and dies, does not bring forth any fruit [Jn 12:24] so, also unless the alabaster jar be broken, we cannot spread its fragrance [Mk 14: 3]…To him [Judas], it seemed to be wasting the ointment because the jar is broken, but, for us, it was a great good because the perfume spread throughout the world. Why are you indignant, Judas, because the alabaster jar is broken? God, who made you and all the nations, is blessing us with that precious perfume. You wanted to keep the perfume all sealed up so that it would not reach others.

St. Jerome, Homily 84, FC, v. 57, pp. 188-190.
Taken from page 256 in the Treasures of the Fathers.

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